Class given at the post-grade seminar on Patronage
and Sponsorship at UBA
Traditionally, the state has been in charge of subsidizing and organizing
the artistic activities. Towards the late 1980s, a declining
period, that had been noticeable some decades before, made its appearance.
It was necessary to rationalize the public spending and the speeches
implied that the only people to benefit from the cultural production
would have to do it by themselves, that is to say, with their own
resources. This was not clearly said, otherwise, it would have caused
very serious reviews too difficult to counteract. The discourse
was not solid, nobody knew what they were talking about.
They compared the cultural activity with any other market asset
as if cost and revenue would behave in the same way.
It is not surprising to prove that there was no critical objection
to the virtual desertion of the cultural institutions. Those who
had to resist were not able to adjust their strategies and so, tried
to manage matters with the available resources, knowing beforehand,
that they would not be able to fulfill their duty effectively. Many
of them resisted with dignity setting more austere goals, though,
debasing their work to the lowest. Some cultural officials turned
to the private sector the same way their top managers did to credit
institutions. They did so under the creditors conditions,
i.e. the private sponsorship.
The Palais the Glass is the most striking case. A private merchant
had the program planning for almost a decade. It was a de-facto
privatization. No clear public-benefit objectives were set, better
said, they were misled for more profitable purposes.
Those institutions, that by nature, could not hold attractive exhibitions
gave way to abandonment, or worse still, pretended that everything
went all right and gave concerts, tango lessons, yoga, set up amateur
shows, conferences and so on. I am not referring to isolated cases
of archives or small provincial libraries, I am talking about the
National Library, the National General Archive, the National Museum
of History and so many other institutions that suffered the disastrous
effects of the lack of leadership and cultural mission. Some officials
of that time were indicted but some others, due to the subsequent
changes in the government, were rewarded with honors, therefore
risking the heritage.
Once the 1990s were over, a little light of hope was remaining
to recover the activity. Unfortunately, the Allianzas government
was even worse than the previous administration and it all ended
up in the crisis we are currently enduring.
In this scenario, we ponder: What is the role of culture in our
society and what is the nature and distribution of the benefits
that it allegedly grants?
1. Cost, demand and financial viability through the market
The notion that arts should finance themselves to be responsive
to the consumers demand is not absurd.
Massive performing arts, to cite an example, can finance themselves.
Not only am I talking about Enrique Pintis show but also,
about some classical or contemporary plays. However, the transfer
is not that simple. Costs have grown steadily at an accumulated
and sustained rate.
William Baumol gives us an example of the increased number of shows
necessary to cover the costs of a performing arts production. It
took Isabelian performers (teatro Isabelino) less than two weeks
to cover all expenses, and those two weeks yielded a very clear
profit. During the First World War, a balance was achieved in the
first four weeks, in the 1920s it rose to about 5.5 to 8 weeks
(only with 60% of the seats sold). Today, it takes a play in Broadway
upto a year to cover the expenses and many years for a music-hall
show to do so. That is why music-hall shows decreased by 50% in
the last 25 years.
The casts numbers fell from 16.8 to 9.3, in the last 30 years, a
50% drop.
As we can very well see, the theatre of high demand is in trouble.
It could be said that in Argentina the economic phenomenon really
shaped the artistic and the aesthetics format of certain theatrical
shows. The dramatic art chamber of El periferico de los objetos,
the group that receives most of the invitations to European festivals,
requests small theatrical rooms to be built inside the large theatres
where the festival is held. This is the only way a stage intimacy
is achieved in charge of a small group of actors who are dramatist
as well as directors.
A report required by the Rockefeller Foundation in 1966 on the show-arts
perspectives and problems, pinpointed that they suffer from the
so-called cost illness which symptoms are a long story
of sustained and accumulated cost increase which surpasses the countrys
inflationary rate. The meaning of arts cost illness
is that if the available funds for an artistic organization do not
grow at a higher rate than the average inflationary index, this
would inevitably cause a withdrawal in the amount of activity and
quality.
Every thing comes down to the fact that live shows are , to a certain
extent, technologically resistant to the constant innovation of
work saving. An example, could be the steady rise in labor productivity.
A quartet written by Haydn in 1796 to be played for half an hour,
at that time, needed two musicians and an investment of four instruments.
Today, two centuries later, the same amount of work is needed to
play it. At the same time, the countrys economic productivity
grew at an average rate of 1 or 2 percent a year. This means that
(not taking into account other costs so as to avoid confusion) the
average wage of musicians, no matter how low they are, increase
at a rate similar to the average-worker-pay growth. Therefore, the
cost of the concert should grow by 2% annually over the inflation
economic index. As regards as the rest of the market, the cost of
every manufactured item would increase in agreement with the salary
rise, except the 2% of expected savings for the eventual work saving
reduction in every product. That is to say, regarding those economic
shares, salaries grow by 2% a year, but every year the average worker
makes 2% more in industrial products than the previous year. Thus,
comparing the production growth with its cost, both grew at the
same rate, the product cost per unit (total amount spent in the
production process divided by the total amount produced) remained
invariable. In contrast, the quartet performance with no increase
in labor productivity (i.e., without a rise in the per hour played
yield) will not be parallel with the salary rise. The concert cost
would go up gradually at a higher rate than inflation because of
the 2% lacking in productivity that, on its average, benefits the
rest of the market. The same happens to the other live shows like
performing arts, orchestral music, dance, and other activities that
are not related to teaching, legal services and health among others.
All of them have something in common ; they are manual activities,
in the sense that they are not greatly affected by the technical
progress of work saving, the first source of labor productivity
growth.
The incompatibility with the continuous innovating saving of work
has nothing to do with residue, inefficiency or the inflationary
process itself. Consequently, there is not a reliable shortcut for
fine arts to be aloof the cost accumulated rises that have been
their historical destiny. The new technology can help but it has
its severe limitations. The mass media invention reduced costs in
relation to the turnout, in a dramatic way. It was a sudden change.
It offered little accumulative work saving year after year. The
figures show that the cost of the prime time hour on
television grows more significantly and in a more solid way than,
lets say, a concert. Cinema tickets have increased faster
than theatre tickets for over half a century. Savings, that for
the first time, suffer the change to the mass media have not yet
cured the cost illness.
An increasing annual 2% differential in costs does not seem much
but the accumulation is significant and surpasses inflation greatly.
This is easy to figure out in the artistic activities. Ticket prices
should be raised as well as the search for additional resources
over the yearly inflationary rate. Inconveniences should be overcome
increasing turnout and the activity. Many orchestras play all the
year round but once they get to the 52nd week they cannot go that
extra mile. The price can be raised upto a certain degree, it can
be a
full house night but nothing else.
All this means that the market has become rather unfavorable as
a resource supplier to the arts that contribute to the culture of
the country. The nation has to decide whether culture is a priority
or not, and whether it is willing to accept that an accumulated
deterioration in quality has happened, as well as, a drop in quantity,
reducing the artistic activity to an amateur work done by badly-paid
non-professionals. This is the choice that the underlying economy
presents to our society. It has been said that no magical solutions
would help us avoid this dilemma. If the society does not conclude
that a nation without arts is a nation without cultural stimuli,
pleasure and to a lesser or higher degree, without honor, it will
have to tolerate the consequences because there is no other alternative.
Without peoples participation, it would be very difficult
to see how those consequences will be repaired.
2- Why should the public sector be financed?
There are still other issues to take into account before drawing
a conclusion and there are enough proofs to counteract the criticism
of those who want to cut any state support.
1)It all comes down to the fact that, we would be subsidizing the
share of the population that does not need this to the least.
2)Whether the society is forced to support an activity that is of
bad taste or subversive to the average liking.
3)Price. Whether the funding that they request is oversized in relation
to the benefit they offer.
The answers are not obvious and they should be given.
3- Are the poor financing the rich?
High and middle class people are interested in arts. They
are better positioned to subsidize the costs that are not covered
by the market. There are some reasons to bring about that art subsidies
are not granted on a fair basis.
Those who give more to the arts are those who belong to the
better positioned classes.
Several art-philes are below the average-income level. They
are artists, actors and students.
One of the main objectives of cultural management is to ensure not
only that the doors of the cultural institutions are open to the
have-nots but also, that it is necessary to make an effort to disseminate
the arts and draw in people who have never been exposed to an artistic
experience. Not only for the cultural value, the loss of aesthetics
or for whoever is deprived of it, but also as a contribution to
the equality of economic opportunities. To be very little acquainted
with the worlds culture is a real economic disadvantage for
the individual that wants to get a job and go up the economic ladder.
4- Is there public support for anti-social activity?
Innovation that derives from the old practices and the traditional
minds contribute greatly.
5- Is the price too high?
The spending on culture is fairly low compared to other state spending.
It is not necessary a large amount of public spending money to make
a significant contribution to the artistic activity. Expenditure
cuts can cause a serious damage without solving economic problems.
As in the FNA case.
6- Can we afford it?
The price could be increasing and unaffordable in the future. The
country does not grow and the cost illness surpasses
the hypothesis we have already made. Who is in charge of erasing
the artistic activity of the national interests? Indeed, it is erased.
Those who are responsible for spreading the artistic activities
are motivated by passing fads, frivolity and extra artistic interests.
As in the cultural supplements of the newspapers.
Other cases of cost illness are in health, the mail, libraries,
education, etc. How to convince that culture has a priority?
We do have to remember that culture costs are minimum in comparison
with other costs.
7-Why should arts be supported?
Everybody requests subsidies to the government: tobacco producers,
merchant marine operators, and so on. It is difficult to think that
they are responsive to the public interest. The question is: Why
are arts considered differently?
The answer seems to be evident because culture, education, and public
health are values that speak for themselves. I ascribe to the idea,
it is not enough. Public funding promotes public interest. Some
economic activities benefit the people different from those ones
who would pay for them if they were offered under normal market
conditions. These are external benefits. Education favors those
who receive it. They get better jobs, are more creative, less crime
oriented and better electors. They are also beneficial to the society.
It happens the same to research.
Economy shows that these social and external benefits are partially
given by the private sector. The reason is simple. Any activity
the company sponsors would not pay back in relation to its contribution
and it would not either end up as an incentive to it. It is equivalent
to diverting a share of the profits to taxes or confiscation. Economists
come to the conclusion that the social and external beneficial activities
should be sponsored to achieve the whole companys objective
thoroughly.
7- Conclusion
We tried hard to give the reasons why arts should not be left at
the mercy of the market changes. The reasons are , basically, economic.
The art-cost problems show that the plausible financial cultural
activity could require prices to rise at a faster and steadier rate
than the inflationary rate of the economy, i.e. prices that the
market forces can balance in confidence. Even if the steady ever-increasing
prices were tolerable, they would, somehow, refrain from achieving
of the objective to make arts available to all those who cannot
have access to them. If it were so, it would be an activity for
only an elite. The sums of money at stake are, in fact, insignificant
to the budgets managed by the governments to whom they are requested.
Under ordinary circumstances, the growing productivity enables the
economy to afford such resources.
To sum it up, the state is not a plausible solution to finance culture.
A public sector failure in this matter is not an excuse for the
society to avoid paying for arts . These remarks try to stop the
arguments of those who want to impede the public sector funding
to preserve the quantity and quality of our cultural heritage
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Américo
Castilla es artista, abogado, gerente cultural de la Fundación
Antorchas.
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